Do Protestants Have the "Fullness of the Faith"?
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Do Protestants Have the "Fullness of the Faith"?

God Came Because He Loves Us

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I was in my early teens when I became a Christian. In those days “sacrifice” was a big word. When my Bible class teacher gave away some of his books, the one I received was Sacrifice by Howard Guinness. And then there was Elisabeth Elliot’s book The Shadow of the Almighty, written about the sacrificial life of her husband, Jim, who was killed by the Auca (Huaorani) people of Ecuador. I once had the privilege of speaking at a conference with her and telling her that when I was a teenager I knew more or less by heart whole sections of her book. Everybody knew the oft-quoted words from his journal: “He is no fool who gives what he cannot keep to gain what he cannot lose.”

Sacrifice. I lost count of the number of sermons and talks I heard in those days about taking up the cross to follow Jesus, about counting the cost, about not turning back, about giving everything to Christ. But something must have changed since then. These days I hardly ever hear a message or see a book that majors on sacrifice. Am I getting old and blind and deaf–or is it really the case that “satisfaction” seems to have replaced “sacrifice” in our vocabulary?

Perhaps this explains why we can gloss over these words of Paul about giving everything away and even our body being burned. But martyrdom isn’t the first thing Paul mentions here to make his point. He begins with giving all your possessions away–the very thing the rich young ruler in the Gospels couldn’t bring himself to do. He simply had too many of them to let go (Matthew 19:16-24). Maybe this comes closer to home. What if Jesus asked you to do that?

A friend told me about a memorable experience at a student conference. One of the leaders read out the words of Frances Ridley Havergal’s hymn “Take My Life, and Let It Be.” He invited the students to respond to each line with a hearty “Yes!” It went something like this:

Take my life, and let it be consecrated, Lord, to thee…Yes!

Take my moments and my days; let them flow in ceaseless praise…Yes!

Take my hands, and let them move at the impulse of thy love…Yes!

Take my feet, and let them be swift and beautiful for thee…Yes!

Take my voice, and let me sing always, only, for my King…Yes!

Take my lips, and let them be filled with messages from thee…Yes!

Take my silver and my gold; not a mite would I withhold…


The students had the integrity to realize that at this point, professions of love for Christ might be measurable. They were not, apparently, sure they loved the Lord Jesus enough to impoverish themselves for him. At that point, enthusiastic response became self-revealing silence.

By contrast, Paul had been impoverished for Christ. For Christ’s sake, he had “suffered the loss of all things.” Perhaps he had been disinherited. But in any case, he counted all things as “rubbish” (the word means “dung”) by comparison with Christ (Philippians 3:8). And he was willing to die for Christ. But here he was telling the Corinthians that it is possible to “suffer the loss of all things” (including one’s life in excruciating circumstances) and yet “gain nothing” if love is lacking–love for Jesus that produces love for others.

The message is shocking; but it is basically simple. The motives and intentions of our hearts can be very devious. We can make great sacrifices and yet do so grudgingly rather than lovingly. We can fall into the subtle trap of thinking the sacrifice itself impresses God.

You’ll probably be invited, or expected, to give generously of your money and time in some way this Christmas–perhaps at church or at home. But amid all the busyness, the message of Christmas brings us back to first principles. It shows us what love is. And the first principle is this: Jesus gave everything he had, because he loved us. He gave his body to the cross because he loved us. But first of all he came because he loved us. The Creator became part of his creation; the Lord of glory came to this fallen earth, to take upon himself the consequences of the sin of the world.

Why did he come? Because he loved us. Why did he die? Because he loved us. Why did he love us? Because he loved us. If we lose sight of that, we will never love him properly. Perhaps we will never be able to love anybody properly. For until we have tasted his love, we can never fully appreciate why love makes us willing to sacrifice everything. If we are going to live lovingly as well as sacrificially, we must look at the One who did both.

Content taken from Love Came Down at Christmas: Daily Readings for Advent by Sinclair B. Ferguson, (The Good Book Company, 2018).

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Sinclair B. Ferguson

Dr Sinclair B Ferguson is a Ligonier teaching fellow and Chancellor's Professor of Systematic Theology at Reformed Theological Seminary since 2017, commuting from Scotland where he is an assistant minister at St. Peter's Free Church of Scotland, Dundee.