Was Slavery in the Bible the Same as American Slavery?
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Was Slavery in the Bible the Same as American Slavery?

Is Jesus Really God?

Posted September 10, 2025
The Person and Work of Christ

“Who do you say that I am?” Jesus asked his disciples on the road to Caesarea Philippi. One commentator called it the most important question any human can answer. Your answer shapes your understanding of God, your eternal destiny, and every aspect of life on earth.

Did Jesus Ever Claim to Be God?

Some skeptics argue that Jesus never actually said, “I am God.” It’s true—he didn’t stand up and use the Greek phrase, “Ego eimi Theos.” But that’s a modern expectation imposed on an ancient world. In the first-century Greco-Roman context, the word “god” (theos) had a wide range of meanings. To say, “I am god,” might have been interpreted as claiming to be one of many—like Zeus or Caesar—not the one true God.

But Jesus made his divinity unmistakably clear, especially to a Jewish audience. In John 8:58, he says, “Before Abraham was, I am.” His listeners didn’t miss the reference to Exodus 3:14, where God revealed his name to Moses as I Am. They picked up stones to kill him, knowing he had claimed the very name of Yahweh.

The New Testament Witness

The Gospels and epistles are filled with declarations of Jesus’ divinity. John chapter 1 says, “The Word was with God, and the Word was God.” Hebrews chapter 1 calls him “the radiance of God’s glory.” Philippians 2:6 describes Jesus as existing “in the form of God,” equal with the Father, yet willingly humbling himself for our sake.

Biblical authors often communicated deep truth through narrative, not just direct statements. For example, Matthew’s account of Jesus’ birth emphasizes that this child is not ordinary—he is “God with us” (Matt. 1:23). And throughout his ministry, Jesus did what only God can do: forgive sins, calm storms, raise the dead, and teach with divine authority.

The Early Church’s Confession

The earliest Christians understood and proclaimed that Jesus is God. Around A.D. 107, Ignatius of Antioch wrote to the church in Ephesus, referring to “Jesus Christ our God.” The Epistle of Barnabas describes Jesus as “the divine Lord” and “the future Judge of the living and the dead.”

It wasn’t until the early fourth century that this belief was formally challenged when a man named Arius claimed that Jesus was created by the Father and not fully divine. In response, church leaders gathered at the Council of Nicaea (325) and again at Constantinople (381) to clearly articulate the historic Christian faith.

The result was the Nicene Creed, which Christians around the world still confess today:

We believe in one Lord Jesus Christ, the only begotten Son of God, begotten of the Father before all ages, God from God, Light from Light, true God from true God, begotten, not made, of one being with the Father; through him all things were made.

This creed emphasizes that Jesus was not created. He is eternal. He is of one being with the Father. He is the Creator, not a part of creation. In every possible way, the creed affirms what the Bible teaches: Jesus is God.

Modern Denials of Jesus’ Divinity

Still, not everyone today agrees. Mormons believe Jesus is the firstborn spirit-child of a heavenly father and mother, and that he progressed to deity. Jehovah’s Witnesses claim Jesus was created as the archangel Michael, a powerful being but not fully God.

Others reject the divinity of Jesus in more subtle ways, seeing him merely as a moral teacher, a spiritual guide, or a prophet. But any view that denies Jesus is truly God in any way believes in a different Jesus than the Jesus of the Bible.

Why It Matters

Affirming Jesus’ divinity isn’t just a theological point—it changes everything.

First, it’s essential to know God. Jesus said, “I and the Father are one” (John 10:30). If you want to know the Father, you must know the Son. Without Jesus, you do not truly know God.

Second, it shapes how we pray. First Timothy 2:5 says Jesus is the only mediator between God and man. He’s the one who brings us into the presence of the Father, and our prayers are heard through him.

Finally, if Jesus is God, then his words are God’s words. His commands carry divine authority. His death is the sacrifice of God himself. His resurrection is the triumph of the Lord of all.

The Real Jesus

Jesus is not just one among many religious teachers. He is not merely an exalted man. He is not a created being. He is God from God, Light from Light, true God from true God. He is the eternal Son, the Creator, the Judge, the Savior. He is worthy of our trust, our worship, and our lives.

So when Jesus asks, “Who do you say that I am?” we must answer with faith and clarity:

Jesus is Lord. Jesus is God.


Photo of Daniel Nealon
Daniel Nealon

Daniel Nealon is pastor of Deer Creek Church, a congregation in the Presbyterian Church in America (PCA). He is also the author of the Deer Creek Catechism. He and his wife Hannah live in Littleton, CO with their four children.