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Core Christianity: Tough Questions Answered

Journey with Jesus on His Journey to The Cross

by Sinclair B. Ferguson posted February 19, 2020

We read a lot of poetry at school, but among my favourites were the vivid narratives in Geoffrey Chaucer’s The Canterbury Tales.

There was something fascinating about the characters en route to Canterbury that Chaucer portrayed—pilgrims on their way to visit the shrine of Archbishop Thomas Becket. These included such memorable individuals as the much-married Wife of Bath and the “verray, parfit gentil” Knight. But—no doubt somewhat prejudiced by a sense that I was being called to be a minister—my favourite pilgrim was the poor Parson, who preached the message of Christ but first followed it himself.

But Chaucer was by no means the first author to use a journey as the motif for introducing his readers to a variety of interesting people. He had long been preceded by Luke, the beloved physician and author of the New Testament’s third Gospel. From chapter 9 verse 51 onwards, Luke records all the events in Jesus’ life in the form of a journey to Jerusalem. This travelogue eventually brings us to Calvary and to the empty tomb.

Jesus issues a challenge to anyone who would follow him along the road to Jerusalem. At the great turning point he says:

If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? (9:23-25)

The key issues for all of those who encounter Jesus in Luke’s Gospel are these: Do they know why he is on the road in the first place? And, will they follow him as his disciple?

This Lent, Jesus asks those same questions of us.

The Disciples Who Noticed The Mark

I must have “seen” Ash Wednesday before having any idea of what it was. In my childhood, sometime in February or occasionally in March, I would notice someone with a dirty mark on their forehead—and then another person, and then another. It must have meant something, surely? (We were Scottish Presbyterians. Lent was not something we observed!)

Ash Wednesday was originally the day in the church year when people who were ordered to show public penitence for their sins began forty days of penance—outward displays of inward repentance. Sometime around the end of the first millennium the practice became more general. The symbol of this was marking the forehead with ashes. It was the sign that a person had begun a multi-week fast, with forty weekdays included. They were now setting out on an internal journey of the spirit that would end only with the celebration of Christ’s resurrection at Easter. The message was visible on their faces.

Luke tells us that shortly after Jesus had told his disciples about his forthcoming suffering, they began to notice a mark on his face too. It was not a physical mark, but a different look—as though something within was manifesting itself in his demeanour:

When the days drew near for him to be taken up, he set his face to go to Jerusalem. (9:51)

Jerusalem had always been in his sights. At the beginning of his ministry he had been baptised with water from the River Jordan, which was already symbolically saturated with the sins of the people (3:1-22). But now he was heading towards the real baptism which his water baptism had signified: “I have a baptism to be baptised with, and how great is my distress until it is accomplished” (12:50). Now the mark of death was beginning to become visible on his forehead. Now, for Jesus, the prolonged “Lent” that would lead to Calvary and Easter had begun.

On the road to Jerusalem, Jesus encountered a wide variety of people. There was something they all had in common: they were either drawn to him in their need or repelled from him by their pride. No one was neutral. The first of them were those disciples who had been told, but had not immediately taken in, the meaning of the look on his face (9:21-27). It was the outward expression of his inner “distress”. The question was, would it repel them or would they follow him?

But perhaps, before we travel any further along this road, we need a word of caution. The people we will meet, not least the disciples, are indeed endlessly interesting. But they are not the focus of the story. In watching them, we must never lose sight of Jesus; for if we do, all we are doing is meeting some fascinating people, and even seeing ourselves reflected in them (good things in themselves). But if that is all we see, we have missed the point. The real point is to see who Jesus is.

So, just as Jesus kept his sights fixed on his destination all the way along the road to Jerusalem, make sure you keep your eyes on him; for this is the key not only to this journey but to understanding the whole gospel message.

This is the first entry in Sinclair Ferguson’s new Easter devotional To Seek and To Save. Journey with Jesus on the road to Jerusalem with these reflections for Lent by Sinclair Ferguson. As you walk through the second half of Luke’s Gospel, you'll meet the people Jesus encountered on the way to the cross—and prepare your heart to appreciate his death and resurrection afresh.


Photo of Sinclair B. Ferguson

Sinclair B. Ferguson

Dr Sinclair B Ferguson is a Ligonier teaching fellow and Chancellor's Professor of Systematic Theology at Reformed Theological Seminary since 2017, commuting from Scotland where he is an assistant minister at St. Peter's Free Church of Scotland, Dundee.

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